Current Writing
The appalling atrocities of September 11 are a manifest declaration of war not only on the United States but also on civilization itself. They are an assault on human society marked by peaceful cooperation in all matters of economic, social, political, and cultural matters. There had been several other declarations which our authorities apparently misinterpreted and refused to acknowledge, such as the attacks on the American embassies in Kenya and Tanzania in 1998 and the audacious assault on the USS Cole in Aden harbor last year. But no one can misinterpret the attack by hijacked airliners crashing into the World Trade Center and the Pentagon, wreaking death and havoc.
It is a new kind of war declared by an enemy who is faceless and without a place of his own. He makes no distinction between the agents of government and defenseless men, women and children, between facilities and functions of government and private amenities of trade and commerce. The magnitude of his use of terror and violence allows us to assume that the onslaught was launched with the knowledge and cooperation of a government that sponsors, harbors or nods at terrorists. Although early leads point to Afghanistan, the governments of Iran, Iraq, Syria, Libya, Sudan, and the Palestinian Authority could conceivably be involved. They all belong to the world of Islam and harbor deep resentment stemming from a feeling of having been wronged.
Islam is the youngest of the three monotheistic world religions with Judaism and Christianity. It is the principal religion of much of Asia. In the Americas, the Islamic population has increased substantially in recent years, both from conversion and immigration. Muslims are commanded to "commend good and reprimand evil," be charitable, abstain from gambling, drinking alcoholic beverages, eating pork, and charging interest. In Islam, religion and politics are inseparable; the ruler of the community has both a political and religious status. This unitary nature of Islam as a system governing relations between a person and society may explain not only the rapid spread of Islam from Mecca to Europe and India and beyond, but also its basic suspicion and latent hostility toward secular, democratic Western society. The prohibition of interest-taking, which was enjoined also in Christian countries throughout the Middle Ages, has affected Muslim economic life ever since.
The unitary nature of Islam may also explain the development of various branches of Islamic religion in the countries of Islam. In Afghanistan, for instance, the Taliban regime advocates an uncompromisingly severe fundamentalist view of society, which led to a bloody civil war and resulted in continued economic stagnation and international isolation. Facing hunger and want, Afghan people are denied the benefits of commerce, capital investment and markets, and much-needed international assistance. Under Taliban rule the country has become a large terrorist training camp, a center for drug smuggling, and a breeding ground for instability throughout the Muslim world. International terrorist Osama bin Laden is a frequent host of the Taliban.
Many Americans seem to be unaware that, in Afghanistan, U.S. agents and money helped to create both Osama bin Laden and the fundamentalist Taliban regime. When, in 1979, the Soviet Union invaded Pakistan, the CIA provided billions of dollars' worth of arms and ammunition to various groups fighting the Soviets. According to The Economist (Sept. 15, 2001, p. 19), our CIA even encouraged the revival of jihad, or holy war, and the growth of an international pan-Islamic movement. It was rather successful, which forced the Soviet Union finally to withdraw its forces, having suffered terrible losses. Since then the Afghanis have carried their jihad far beyond the borders of their country, at first to other parts of the Muslim world, and apparently now to New York and Washington. It is a bitter harvest the seeds of which our own officials helped to sow.
The holy war is supported and energized by an undercurrent of anger against the United States which runs deep throughout the Muslim world. It flows from the very existence of the state of Israel which Great Britain together with the United States created and placed amidst a hostile Arab world soon after World War II. The United States has been its primary guardian and provider ever since. A jihad striking at America undoubtedly has a political purpose. It seeks to intimidate the United States so that it will withdraw and allow the Arab world to destroy Israel. Yet, even if we hold to the belief that the creation of Israel was a tragic blunder by British and American officials, with calamitous aftereffects ever since, we have no choice but to insure that the forces of terror do not prevail. In all international affairs we must point toward peace and lead the way.
Israel is a painful thorn in the sides of all Arab neighbors. For more than 400 years until the end of World War I, Palestine was an unimportant, secluded outpost of the Ottoman Empire which tolerated all religions. It was ruled by the sultans in Constantinople and administered by the pashas of Damascus. Throughout the tumultuous 1920s, 30s and 40s when an increasing number of Jewish settlers made their way into Palestine, Great Britain ruled the country by Mandate of the League of Nations. When the British finally withdrew and the High Commissioner left the country in 1948 the Jewish organizations in Palestine proclaimed the establishment of a Jewish state, called Israel. Despite several wars waged against the new state by its Arab neighbors, it managed to survive thanks to its valiant defenders and the generous support of the United States.
Throughout its half-century existence Israel has been a beleaguered fortress in a hostile world. Despite numerous peace efforts by well-meaning foreign powers, both sides, the Israelis and their Arab neighbors, continue to practice the correlative of loving our neighbors as ourselves which is hating ourselves as we hate our neighbors. Motivated and guided by old doctrines of historic and religious mission, both sides never cease to find new ways of conflict.
The Israeli government does not hesitate to confiscate land owned by Palestinians, classify Arab homes as illegal and destroy them. The Israeli army may seize Arab village land for military exercises. The government may create new Israeli settlements on confiscated land amid a hostile Arab population on the Arab West Bank and in Jerusalem. Moreover, the economy of Israel is based on a mixture of private and state enterprises; Israeli agriculture is mostly collective and cooperative. All such manifestations of socialism tend to discriminate in their functions and services and constitute festering sources of conflict.
The Palestinian Authority is a vocal advocate of conflict by championing the "right of return" for Palestinian refugees. It demands the right to retake the land and property that were seized by Israel in the June 1967 war. It asks for the return of every square foot of the occupied West Bank and Gaza to Arab control and jurisdiction. When its demands remain unheeded they spark widespread rioting in the Palestinian-controlled areas and bloody confrontations between Israeli soldiers and stone-throwing Palestinian youths backed by Palestinian militia firing light weapons. The leaders of both sides seem to prefer to lead their men to combat rather than urge them to the patient labors of peace.
The road to peace points in the opposite direction. It would require an immediate cease-fire and cease-and-desist from present political conduct. The Israeli government including the military could not confiscate another square foot of land owned by Palestinians and create settlements where no private developer would dare to build. State enterprises that are found to discriminate must be privatized. There must be no regulatory restrictions on the sale or purchase of real property. The government must refrain from interfering with the economic lives of all its residents.
The Palestinian Authority under President Yasir Arafat must forego all claims to the "right of return," which is the right to seize that which has been seized before, again and again, throughout the long history of the country. Peace demands the disclaiming, disallowal, and repudiation of all forms of seizures, now and forever. The victims of Israeli confiscation may demand just compensation for private property seized after the 1967 war; the refugees who abandoned their property forfeited their rights during the war.
At the close of World War II allied armies drove some fifteen million Germans from their land and homes in places which now are in Poland and Russia. The refugees soon intermingled with the native population and helped to rebuild the devastated country. Today, there are no German refugees lingering in dismal camps. The country is more productive than ever and standards of living are among the highest in the world. Few Germans, if any, would want to return to Poland or Russia, but millions of Poles and Russians would love to come to and seek employment in Germany. There are no stone-throwing German youths at the Polish border.
Angry Palestinians could learn from the Germany of Ludwig Erhard, building their country and improving economic conditions. The refugee camps of 1967, overcrowded since then, could be made centers of international trade and commerce or citadels of finance in giant towers with highrise apartments, restaurants and hotels. Sadly blinded by notions of nationalism and socialism, many Palestinians choose to live in the past, lingering in despair. With their eyes glued on the past, they neglect the opportunities of the present and lose the future.
Peace is a slow process with gradually changing public opinion that prefers cooperation to confrontation. American leaders should point the way by observing and censuring evenhandedly with varying severity any and all acts of aggression by the two parties. As the primus-inter-pares power the United States government could observe and publicly render judgment on every violation of the principles of peace, no matter who should commit the wrong. Since war always begins in the minds of men, it is only in the minds of men that peace can be won.
The U.S. government unfortunately has made enemies throughout Asia, with millions hating us with an obsessive, fanatical passion. They do not envy us for our virtues and possessions but hate our global empire whose tentacles reach into all corners of the world. Our bombs and missiles have killed women and children in Iraq, Iran, Kenya, Tanzania and Serbia. Countless Iraqis continue to suffer hunger and deprivation due to economic sanctions imposed by the UN, and Iraqi military and civilians continue to suffer casualties from American and British raids on radio and missile sites. Our bountiful foreign aid and assistance, which the U.S. government doles out year after year, fosters dependence and corruption and festers political strife and conflict. In South America, U.S. officials finance and direct a bitter war against drug growers and dealers. In fact, most Americans are unaware that their government has profoundly antagonized much of the human race.
We may not be able to remove all causes of alienation such as envy and ignorance. But we must be ever mindful of the causes that make others hate us. Hatred poisons even the religious heart and may fill it with malice and fanaticism. It made a few warriors of Islam crash into the World Trade Center and Pentagon, killing defenseless men, women, and children and carrying fire and fury into our land.